Monday, November 15, 2010

HAPPY 80th BIRTHDAY CHINUA ACHEBE


Today the great African writer, Chinua Achebe, clocks 80! We are all delighted about this - what better tribute to him than to re-publish an article published about Achebe on this blog many months ago?


There can be no doubt about it: the celebrations will cascade on, the drums will roll, as Africa and the world celebrate the 80th birthday of Chinua Achebe today, who many consider as the greatest novelist black Africa has ever produced. Achebe wrote Africa’s all time most famous novel, Things fall apart (1958)

It is a novel that has delighted and moved the world for decades. But the author (Chinua Achebe) published other excellent novels – like No longer at Ease, (1960), Arrow of God, (1964) A man of the people (1966), and Anthills of the Savannah (1987). Of course there was a 20 year gap between A man of the People, and Anthills of the Savannah, which has been attributed to Achebe being “traumatised” by the Nigerian civil war (in the late sixties).

Achebe is an Ibo (or Igbo) from the eastern part of Nigeria. The Ibos were mainly the disenchanted people of eastern Nigeria who tried to form their own country or republic: “Biafra” precipitating the Nigerian civil war which ended in 1970. From his writings it is clear enough that Achebe was very much a Nigerian in spirit before the war (this is not to suggest that he is no less a Nigerian thereafter, as can be ascertained from his honest, earnest book of essays The Trouble with Nigeria)

In his novel, No longer at ease, for example, young well educated Obi regards himself as both an Ibo man, and a Nigerian. There is nothing wrong in being proud of one’s tribal origins or Mother tongue (Ghana’s Kofi Awoonor has demonstrated this in his works too). In Achebe’s A man of the people, national (Nigerian) politics loom large too, whilst still paying tribute to ethnic origins. Like Wole Soyinka (a Yoruba and a proud Nigerian too) Achebe’s works often assume a national and international dimension.

Things fall apart has been acclaimed as a classic as the author (Achebe) re-creates a pre-colonial, proud society with elaborate, intriguing customs complemented by a fluent, expressive language. If we contrast this work with Camara Laye’s superb work The African Child, the dispassionate approach by Achebe to his own first novel puts him in a special class. When an author tries to be “neutral” a work is often more powerful, and many critics, eg, hated the tone of Ayi Kwei Armah for example in Two thousand Seasons. Achebe’s work shows a highly intelligent, dispassionate author at work.

Achebe’s language in his fictional work shows that he is very much at ease with his mother tongue. Whilst writing in English he goes out of his way to convey the particular authentic atmosphere of the (often) people at grassroots level he is writing about; even as regards “Pidgin English” he gets the inflections and jokes right. Hence, his global acclamation as a great writer

There is the tendency to harp on Things fall apart as the author’s greatest work, and it must be said that many of such observers have probably not read all of Achebe’s works of fiction. It is a matter of taste, but I personally believe that novels like Arrow of God and No longer at ease (both also written by Achebe) are perhaps better than the original classic (Things fall apart) Certainly Achebe’s re-creation of the past and the sweep (even co-incidence?) of pivotal events in the society is more powerful in Arrow of God. Many critics frowned at A Man of the people, but it’s a brilliant work too, castigating political corruption, and also a satire – before Armah’s The beautyful Ones are not yet born.

But all this show how great a writer Chinua Achebe is. His books are read all over the world. Like in his works, Achebe in real life condemns negative things, including bad leadership, but at the same time he has a gentle, sagacious sense of humour. No praise can be too much for this wonderful son of Africa! We wish him all the best as he clocks 80 today…

Saturday, October 16, 2010

CRIPPLING SHORTCOMINGS IN HECTOR KUNENE's THROUGH THE TUNNEL


By Pule Lechesa

Hector Kunene has rightly been praised by many for his promising work, Through the Tunnel. However I am yet to read even one critical piece or essay on the book, which is a great disservice to the author. As a new author he deserves his work to be evaluated in a critical manner, not just praised in ignorant fashion.

We have always pointed out that no writer, no matter how good, is immune from criticism. Thomas Hardy for example is one of the greatest writers the world has ever seen with his world class novels; yet even when he was at the height of his powers and he published Jude the Obscure the critics in his enlightened society tore the work apart – it was a real ‘onslaught of vituperative criticism’ as Hardy himself described it whilst alive

It is tragic indeed that basically so many people at grassroots level hardly read in our (black African) society, no matter how educated they are; hence we have situations where works full of many mistakes are praised, whilst more sophisticated readers, and especially the scholars and critics, can identify these mistakes very easily. Through the Tunnel is full of such mistakes

Take page 38 for example (containing the poem ‘I will portray’). The mistakes on this page are quite horrific; or how else do we describe a situation where almost TEN spelling mistakes appear on just one page? Of course the most painful error here is the misspelling of ‘portray’ many times on this page; but there are others, like ‘highlights’ instead of ‘highlight’

In case some readers out there start thinking that this is a random mistake, the unfortunate fact is that the legions of mistakes in the book start even before the book formally begins! It is irritating enough that the poet engages in extreme self-praise even on the blurb and the error-strewn ‘Hector Kunene biography’. Indeed the page (page 3) is very embarrassing with so many illogical and syntactical mistakes.

Sentences such as ‘The poem Bloody corpuscles is about alarming the use of the specific words when talking especially to the young ones’ and ‘His poems are mainly in English but he throws in Zulu poems...which are normally shared at occasionally’ are meaningless and will make the purists of the English language flinch with shock.

With logic also often thin on the ground, the perceptive reader is left perplexed on a regular basis as he or she reads this book. A poem like ‘Cheating Standard’ might well have a message, but one suspects that only the poet knows what it is. At the very end of the poem the poet tries to explain what it is all about, but we are still none the wiser, as we are confronted with another confusing, quite meaningless sentence – ‘This friend ended up having a baby with this guy whilst married to his wife few months after this poem was inspired’ (page 23)

What the hell is this? we wonder. Is ‘this friend’ male or female? Surely a male can not have a baby, so we assume it is a woman; but can a woman be married ‘to his wife’ as the rest of the sentence ‘explains’? And how can all this (the betrayal) have happened months AFTER the poem was inspired? Doesn’t the poet mean that his poem was inspired after this betrayal? No matter how you look at it, there is no coherence here.

Indeed it is a common mistake with people who use languages like English formally whilst writing, to want to flaunt their knowledge, and hence they often go off in a tangent, and end up in a confused muddle. Additionally there are problems with similar sounding words which often lead some writers to add to their mistakes.

Alas, such is the case in Through the Tunnel too. There is no point in pointing out dozens of such mistakes in this book, but two shall suffice here. On page 17 the poet wants to write ‘at first sight it was’ but ends up writing ‘site’; again on page 37,(line 6) he confuses ‘live’ with ‘leave’ and ends up writing ‘you live me in a state...’

The desire for the poet to display his ‘flair for words’ often ends in confusion and embarrassment, as we have pointed out. The ‘big words’ hardly go hand in hand with common sense or real poetry. In the poem ‘Paradigm in paradise’ we can only assume that the poet, whilst showing the world that he knows such a ‘big’ word, is amusing himself, but not the intelligent reader. Lines such as ‘perpetual lifestyle sarcastic to the ancestors who fought’ are in no way poetry.

That the poet is confident, very confident, is clear enough from the book; but the problem is when this confidence strays into the arena of arrogance which should not be tolerated. Indeed in more enlightened societies a poem like ‘Gays and games’ (page 32) would land the poet in serious trouble from countless quarters!

One can only shake one's head sadly at this juncture, realising that the hoary statement ‘if you want to hide something from a black man put it in a book’ might well be true. Or how do we explain a poem like ‘Gays and games’ in this modern world? The disdain and arrogance of the poet shines through in lines like ’Gays and games or lesbians and less beings’? Again the poet makes a mistake here, as he clearly wants to write ‘lesser beings’ – but the effect is still the same; a very dangerous, insensitive poem.

Time and again, it has been shown that the best poets, whilst writing in English as a mother tongue, or as a ‘foreign language’ focus on a coherent message, with brilliant imagery, at least. Good poetry is not about big words or trying to sound clever – that is why even in the Free State the likes of Lebohang Thaisi will continue to be respected for their brilliant simplicity and lyricism in their published poetry. One can only hope that Mr Hector Kunene will try to focus less on ‘sounding bombastic and clever’, and more on writing moving poetry that will linger in the mind.

* Pule Lechesa, often referred to as the foremost literary critic in the Free State, is the author of critical books like Four Free State Authors, and The evolution of Free State Black Literature

Friday, October 8, 2010

'ROOTED FROM THE HEART' LAUNCHED WITH GUSTO!


JAH-ROSE's Rooted from The Heart!


By Flaxman Qoopane

An anthology of poetry “Rooted from The Heart” by poet Nthabiseng (Jah-Rose) Jafta, has been launched at a glittering gala dinner at the Café Society, Waterfront in Bloemfontein, South Africa.

The Master of ceremonies was Itumeleng Modise who is a well known comedian. Speaking at the launch of the book of her daughter, Matselane Jafta, from Phelindaba Location in Mangaung said: “As the family of Jafta, we are happy to be invited to be part of the launch of the book of my child”

Goitsemang Pholo, from the Department of Sport, Arts, Culture and Recreation in the Free State rendered inspirational words. He said he felt it was important for him to be part of the launching of the book of Jah Rose. “The achievement of the poet will motivate many young women in the Province to follow the footsteps of Jah Rose.”

Flaxman Qoopane, veteran poet, journalist and author presented a speech and connected Nthabiseng Jafta with quotations of other female poets.

The book reviewer and the seller was Hector Kunene, the well known poet and columnist. The highlight of the occasion included the performances by the female guitarist and singer Belinda Van Zweindrech, actor Alcapone Pieterson, Dela-Zee, Peace Jafta a popular soloist and poet Lebogang Motloung.

Jah Rose entertained, educated and inspired the audience with her performance of some of her poetry. In conclusion, Jah Rose thanked the management of the Café Society and the staff for giving her the venue for the book launch. She also thanked everybody who contributed to the success of the launch of her anthology “Rooted from the Heart”

Wednesday, September 15, 2010

MINE BOY - By Peter Abrahams


Review by Neo Mvubu

As a very young South African lady, Mine Boy touches the heart in such a way that it moves every inch of your body. This book – published over fifty years ago - has touched a part of me that I didn’t know existed. It explores the life of Xuma, a man born in the rural areas to seek wealth in the big city Johannesburg.

We walk with Xuma in his love life, in his path to find success as a miner and we realise the inequalities that the apartheid government imposed on him. As the story progresses we find him falling in love with Eliza, a woman who dreams of living the life of a white man, she loves him too but is pulled away by the luxuries, the material and the life that the white man lives. She then realises that that she cannot live with Xuma, at the same time, Xuma cannot satisfy her material needs.

We also experience the life of a miner and the conditions these people had to endure, the illnesses and the hunger and we see an old man who is on the verge of death but doesn’t disclose his disease, just to see his family pay off the debt!

The book is so visual that it pulls you into the lives of these people, you can see the people dancing in the street, drinking alcohol and you can see them blissful in their lives, even for that brief moment. The imagery is powerful, Peter Abrahams is able to create a picture that remains in your mind for years, and this is what one calls an unforgettable read.

As a young person in South Africa, we tend to take for granted the strides our people had to go through to ensure a great future for us and we don’t really understand what was going during the apartheid era, for me, it feels like it never happened, it’s like people never fought but when you read this book, you truly become part of your history. You tap into the daily lives of these people and experience every single emotion, the happiness, the heartache, the love and the music. You can feel yourself being part of the history and it just takes you back.

We see a man called Johannes in the book, this man was introduced into the life of alcoholism and never had anyone seen him sober. They say in the book, that white people introduced alcohol and then tried to take it away from black people, they introduced something that would take away the dignity of a black man and for Johannes, and it took away his essence. It took away the thing that made him who he was.

We also see a black doctor experiencing the same amount of racism and he doesn’t understand why he is treated like this. He is a doctor, tried to get the very education that would make him equal to a white man but it doesn’t and we get the impression that whatever you do, the whites would never see blacks as their equal.

Mine Boy was written many decades ago but we still see the racism taking place today, and this makes us realise that achieving a non-sexist, non-discriminatory democracy will take many more years; it is a journey rather than a destination.

Peter Abrahams addresses the plight of the black man in apartheid South Africa and makes us re-live the history in a visual way. This book is for people who appreciate black history, people who are eager to learn about themselves and where they come from.

Tuesday, September 7, 2010

LEWIS NKOSI: Literary icon breathes his last

Writer, composer and journalist Lewis Nkosi has died at the age of 73, the communications company, wRite Associates has announced. It said he died on Sunday after a long illness.

Starting his career as a journalist at the Zulu-language newspaper Ilanga lase Natal, Nkosi joined Drum magazine in the early 1950s.

When he received a Nieman Fellowship to study at Harvard University in 1960, he was forced to leave South Africa on a one-way exit permit, exiling him from his country of birth for the next 31 years.

He held teaching posts at several universities including Zambia, Warsaw, Wyoming, London and Brandeis.

Among his works are the novels Mating Birds, Underground People and Mandela's Ego. plus several volumes of essays. His plays include The Black Psychiatrist, We Can't All Be Martin Luther King, and The Rhythm of Violence.

Project director of the South African Literary Awards Raks Seakhoa said on Tuesday(Sep 7 2010) that Nkosi was "part of those talented few who took South Africa's literary heritage to greater heights. He was among the pioneers of South African writing during his stint at the Drum magazine,"

A memorial service would be held on September 8 at the Museum Africa, Newtown Cultural Precinct, in Johannesburg at 5.30pm. The funeral would be in Durban on September 10.

Friday, August 13, 2010

NERVOUS CONDITIONS (A Review)


NERVOUS CONDITIONS BY TSITSI DANGAREMBGA

By Neo Mvubu


Many have spoken volumes of an incredible woman of Africa. They have beaten their drums and ululated for a Zimbabwean queen who possesses a mighty sword; the sword of putting words onto paper. Tsitsi Dangarembga, the author of Nervous Conditions, could not have placed it any better.

The book reflects on the daily lives of the people during and after the colonial rule in Zimbabwe. The voices of her character have more depth and every one of those characters has a voice, a strong voice that cannot be ignored. Tambu the main character in the book sees her loved ones change after getting exposed to the Western culture. She sees herself also going through it when she enrolled at a mission school.

We walk a path of life with Tambu as she grows from humble beginnings to becoming an educated woman in her community. We see the pride in her mother’s eyes and also her fears after losing a son to these Western values. Her mother mentions ‘the Englishes” saying that English took her son away and that is also taking her daughter away too.

We see Babamakuru who has a burden of looking after his entire family from his earnings as a teacher, we see the pain he goes through and this is reflected in his wife, who cannot bear to see his husband go through this pain. Many at home appreciate what he does for the family but they do not understand the work that goes into providing for all those goods.

Nyasha on the other hand is Babamakuru’s child who grew up in England and spent most of her childhood at the mission school. She speaks this English that Tambu’s mother talks about vividly in the book and she forgets, she forgets her home language and forgets her childhood friend Tambu. Nyasha smokes, drinks alcohol, and does all those things that are foreign to a traditional home in Africa. She is then isolated from her larger family because she does not fit in anywhere.

We are given different perspectives in the book and Tsitsi Dangarembga, the author blends all these characters beautifully. She creatively infuses their spirits in one book and carries their souls with wisdom.

The book reminded me of when I went to a model C school, I had a coloured, Indian, white and black friends and we would all speak English. For me, there was no racism; it was just me and my friends playing. After a few years I could hardly speak Setswana fluently that was difficult for me to socialise with my own people. I was like an outcast and for many years I didn’t know why until someone said it. Throughout my high school years, I was called a snob by the same people I went to primary school with. I was in a way mocked for not knowing my home language, for being lost in transformation, in the rainbow nation.

My parents were happy I was getting a good education, they were proud that I could speak English, like there was a colonial mindset behind them that said knowing the language meant you were intelligent. I never meant to forget where I come from, I didn’t plan going to a model C school but I have a choice now and I speak Setswana and I feel that I am coming back to my roots.

Working as a journalist gave me a wake up call, I had to speak Setswana, I had or how else could I speak to a person who does not know English. I had to re-learn my home language at 19 years old, it was embarrassing at times but I did learn. Now I fit in everywhere, and I am proud to be a black woman who grew to know herself, where she comes from and what makes her who she is.

Nyasha in the book couldn’t have put my experience any clearer, she forgot where she came from. What western cultures do is belittle your own language of which language is the backbone of every culture, without it you lose your values, your ancestors, your roots and most of all you lose yourself.

I recommend every person, young or old, to read this book. It is a book that makes you remember why being rooted is so important to a human being, an African.

Saturday, August 7, 2010

BOLAJI'S SHORT STORIES






Book: The Guillotine (2001)
Author: O Bolaji
Reviewer: Pule Lebuso


The Guillotine is the title of the 2001 collection of short stories written by Bolaji. There are ten stories in all in the book, and they are all short stories, ranging from 4 to ten pages. These stories were written between 1996 and 2000, and at least half of them had been published in various newspapers and magazines.

The Drunkard, one of the short stories, is a powerful, didactic, piece of fiction; it contains the usual humour and interesting 'scenes" one has come to expect from Bolaji. The character of Malome in particular, a famous charlatan is brilliantly done. Here is the voluble township wiseacre, full of himself "I'm a psychologist, psychiatrist, psychoanalyst “ he says absurdly, with self-importance.

After reading this story, we are left in no doubt that excessive drinking is not only irresponsible, but dangerous. We are filled with disgust when we read: "The next thing he (Elias) remembered was waking up somewhere in the township, far from his own place, and feeling extraordinarily uncomfortable - in the discarded chassis of a car. He hated himself, seeing some blood stains on his clothes and body, feeling a horrible wound on his face, drenched in his own urine and vomit; hating his own goddamn awful body smell"


(The Guillotine, page 39)

Love Hurts, one of Bolaji's most popular writings (originally published in Drum magazine over a decade ago) is also reproduced in this collection, in book form. A new generation of readers can enjoy this short story that enhances Bolaji's reputation as "African master of the unexpected"


Although interesting enough, The shocker is rather mediocre but deals with the well-worn theme of disappointment in love. The Blabbermouth is a simple enough story too. The language seems quite harsh in the opening paragraphs with the author obviously angry and disgusted with exceeding dishonesty. The conclusion of the story is full of bathos, though.

Two short stories in this collection deal with the supernatural: The Dream, and The Ghost. Both have the usual Bolaji "twist"; The Dream is an interesting story weaved around the Italian phrase "delle bestie con le belle voci". In The Ghost we are introduced to a delightful lady who is too good to be true:

"He felt that there was something 'different' about her, the unearthly glow of her skin...the ethereal whiteness of her teeth: even her voice was so melodious that it defied description...like sweet, congenial rhythmic bells ringing harmoniously"

(Page 44)

Many men young and old, have commented that they found the story The Narrow Escape the most interesting and the funniest. It certainly is an enjoyable story as a young man who cannot stop himself from "seducing" a sexy young lady apparently finds himself in serious trouble

Another Little Drink has a twist of its own too, and one cannot but wonder at the folly of the young man involved here. We are also reminded of the Sarafina 2 play.

The Blackmailer, another popular story of the author's is reproduced in this book too; and in this version some other paragraphs have been added. This is Bolaji doing what he does best: quickly building up a tale, which ends in a completely unexpected manner. It turns out that nobody in this story is what he/she first appears to be.

Now for the very short story, The Guillotine. It is food for some thought. It can be viewed as pathos, bathos, or even idiosyncracy of the highest order. I have heard some readers even claiming that it "symbolises" the sacrificial nature of the author himself, with the protagonist being something of a martyr. This impression is accentuated because the author writes the story in the first person.

In The Guillotine the patent unfairness of the fate and plight of the narrator has to be viewed against the backdrop of his obvious emotional "immaturity" and idealism as he willingly opts for death:

I said: "Sir I want to die too". I moved into the tumbril and a great gasp and shout went through the town. The man in charge said: "Why do you want to die?" I explained that my heart had been broken by a lady. And I heard a horrible peal of laughter, a gargantuan tidal wave of derisive laughter...And the crowd began to chant: "He must die! He must die! the naive man must die...the sentimental guy must die first!!!"

(Page 29)

We should however note that The Guillotine is pure fiction and we do not need to read much into it. The protagonist passionately demonstrates the type of suspect, ultra idealistic love exemplified by Doctor Kawa in Lenrie Peter's novel, The Second Round. It is also interesting that at least once (in a personal poem) Bolaji confesses that he himself "has always been a stickler for romantic love" The short stories in the book, The Guillotine are indeed "mouth watering"